In the article, it is considered the importance of old codes of folk-tales, when they were somehow the programme of practical activities and the proof of behaviours, but later their active social role was lost and now they are saved in peoples mind as fables or as conventional signs.
As an ethnographical sources they help as to understand peoples social relationships and values.

St. Dodo Garejeli is one of the famous Georgian ecclesiastic worker of VI century. He arrived Gareja desert to the renowned hermit – St. David Garejeli, for his following spiritual activities. Supposedly St. Dodo was local inhabitant, from the Kakheti province. However, it seems unconvincing to consider St. Dodo belonged of Andronikashvili noble family name.

In 4th century the Christianity was announced as the state religion in Georgia. It has in turn caused a monastic structure and activity. Since 7th century there were built many Georgian monasteries both in Georgia and behind its limits. Each monastery had a charter, which was called typikon. In spite of the common religion Georgian and Greek typikons differed from each other. For an example apply to the tipikon of Mount Athos Georgian monastery (11th century) and will of Lazzarus which is attached by brief content of typikon (11th century).

Based on the articles of Georgian press of year 1914, we can see the way it has been covered the politically tense situation in German in the beginning of I World War.
According to the researched materials it is written that during covering procedures in Germany, Georgian newspapers fixate their clearly negative attitude to any exposure of aggression.
For the creation of public opinion and fast reaction on it Georgian press used short correspondences of European and Russian agencies and wide analytical letters of Georgian and foreign publicists.