1. While conducting field research in the Republic of Georgia in 1996 and 1997, supported by a grant from SSHRC, we had the occasion to visit the provinces of Khevsureti and Pshavi. To our astonishment, the great summer festival of Atengenoba - accompanied by dances, rituals and animal sacrifice, as in the descriptions of a century ago - is still being celebrated in many highland communities. We interviewed numerous ხევისბერები ("pagan" priests; throughout this text, "priests" will designate ხევისბერები rather than Orthodox clergy), shrine officials and other villagers, who described a relatively coherent body of beliefs, practices and rituals which appears to have changed little since pre-Soviet times, even as several key components of traditional culture, to be discussed in the following section, have been lost or radically changed.

I. During the 8th-9th centuries, a system of land tenure and political organization that has been described as "feudal" arose in the Transcaucasus. As in Western Europe, Georgian feudalism was characterized by (1) the hierarchical and personal relation between vassal and lord (geo.: პატრონყმობა), with the former rendering homage (შეწყალება) to the latter; (2) the conditional ownership of land in the form of fiefs (geo.: მამული, საკარგავი) [Charachidzé 1971: 16-21]. On the periphery of the medieval Georgian feudal states, centered in the more heavily-populated lowlands, are the mountain provinces of Pxovi (Pshav-Xevsureti) and Svaneti [see map].

This article is concerned with the beliefs and customs about childhood diseases, in one of the regions of Georgia, Samtskhe-Javakheti.
According to these beliefs, in Samtskhe-Javakheti, childhood diseases are considered to be a relapsing fever sent by God and with which children fall ill once in their life.

Der größte Markt von Tbilisi in der Nähe des Bahnhofes, im Volksmund "Deserteurs-Markt" genannt, bietet ein überaus lebendiges und eindringliches Bild des aktuellen Lebens und Überlebenskampfes in der georgischen Hauptstadt. Aus diesem Grunde habe ich dort im Sommer 1997 eine einmonatige Feldstudie durchgeführt, die von den folgenden Fragen geleitet war:
Wie hat sich der Markt von der Sowjetzeit bis in die Gegenwartge wandelt?