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The ICRI publishes the journal of Caucasology, entitled Amirani. Articles concerning the peoples, cultures and languages of the Caucasus, from the perspective of any of the humanities or social sciences, will be considered for publication. The articles may be written in English, French, Georgian, German, Russian, or any other language accessible to a significant number of Caucasologists.

There is Thousands of years of history to this region, with further studies continuously taking place which concern its people and culture. This journal aims to be a useful source for anyone looking to pursue an online education in the field of Caucasology. Through the Institutes commitment to establishing international and academic contacts, we are able to collate some of the most valuable articles on this subject.

By having each volume of Amirani available online, it vastly increases the accessibility of these materials to those who are interested in this particular topic. Its also invites those who have already gained completed significant studies on the Caucasus region to submit relevant and scholarly articles for publication. Archived articles are also available on this website, as is information on events of interest and other information-sharing activities.

Editorial Board

Publishing-editorial Council

2002 Volume 7

Central Caucasian religious systems and social ideology in the post-Soviet period

Entry date: 2009-11-21

Author(s): Kevin J. Tuite, Paata Bukhrashvili

1. OBJECTIVES. While conducting field research in the Republic of Georgia in 1996 and 1997, supported by a grant from SSHRC, we had the occasion to visit the provinces of Khevsureti and Pshavi. To our astonishment, the great summer festival of Atengenoba - accompanied by dances, rituals and animal sacrifice, as in the descriptions of a century ago - is still being celebrated in many highland communities. We interviewed numerous ხევისბერები ("pagan" priests; throughout this text, "priests" will designate ხევისბერები rather than Orthodox clergy), shrine officials and other villagers, who described a relatively coherent body of beliefs, practices and rituals which appears to have changed little since pre-Soviet times, even as several key components of traditional culture, to be discussed in the following section, have been lost or radically changed.

2002 Volume 7

Real and imagined Feudalism in higland Georgia

Entry date: 2009-11-21

Author(s): Kevin J. Tuite

I. INTRODUCTION. During the 8th-9th centuries, a system of land tenure and political organization that has been described as "feudal" arose in the Transcaucasus. As in Western Europe, Georgian feudalism was characterized by (1) the hierarchical and personal relation between vassal and lord (geo.: პატრონყმობა), with the former rendering homage (შეწყალება) to the latter; (2) the conditional ownership of land in the form of fiefs (geo.: მამული, საკარგავი) [Charachidzé 1971: 16-21]. On the periphery of the medieval Georgian feudal states, centered in the more heavily-populated lowlands, are the mountain provinces of Pxovi (Pshav-Xevsureti) and Svaneti [see map].

2002 Volume 7

The Cult of Childhood Diseases in Samtskhe-Javakheti

Entry date: 2009-11-21

Author(s): Nino Chirgadze

This article is concerned with the beliefs and customs about childhood diseases, in one of the regions of Georgia, Samtskhe-Javakheti.
According to these beliefs, in Samtskhe-Javakheti, childhood diseases are considered to be a relapsing fever sent by God and with which children fall ill once in their life.

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